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Foundations of Surrendered Leadership

Origins

Surrendered Leadership is a practice that evolved from Circling and was developed primarily by Sean Wilkinson and John Thompson within Circling Europe, an organisation that has since changed its name to Transformational Connection. The Circling practice is a particular form, with a set of five formulated principles:

  1. Commitment to Connection, 

  2. Owning Your Experience, 

  3. Staying with the Level of Sensation, 

  4. Trusting Own Experience, 

  5. Being with the Other in Their World. 

Following those principles, during the practice one would normally distinguish between the role of a Circler and that of a Circlee — the person being circled. We choose one person whose world we are discovering and on whom we place our attention (Circlee), and a person or a group who is 'being with the other' and attending to their reality (Circler). A common question that can be an opening to that discovery process is: what is it like to be you right now? An important piece that Circling integrates, which is less apparent in coaching and therapy modalities, is that the Circler (the person who is discovering) is invited to trust that the totality of their experience belongs in the process and can be included. To give some examples, in Circling one could say: 'I am experiencing a growing sense of disengagement while listening to you', or 'After you said that, I felt a strong wave of sadness and my heart is aching', or 'I want to come close to you and put my hands on your head'. If such information is brought into the practice while taking responsibility for it and not being attached to the outcome, it can be a powerful way to strengthen connection and to help reveal the nature of the present moment — and through that, the reality of the Circlee. Another distinct quality of the practice is the lack of orientation towards finding a solution to an issue or healing oneself; instead, we follow the commitment to presence and agenda-less discovery.  

Experiment: Dropping the Form

At some point, an experiment unfolded during Circling sessions: dropping the context of who is Circler and who is Circlee. The field became more emergent, the roles fluid, and the lack of orientation even stronger. That format, mostly explored in group settings, got its name — Surrendered Leadership. I experience this practice, or art form, as a paradox: in a way, it has no structure, no rigid rules, no purpose. On the other hand, it is a complex form, mastery of which takes many people years, and which developmental potential can be very broad and deep. SO!

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What is Surrendered Leadership?

Fundamentally, the Surrendered Leadership practice is about coming into presence and trusting the emerging experience to shape the collective process in an organic, spontaneous way. It is not about the absence of a leader or of leadership, but about leading from a surrendered place. Surrender here can be understood as letting go of reactivity and openly engaging with the emergent, immediate stream of experiences and occurrences. Leadership can be understood as trusting that my experience is enough, has an inherent value, and acting from it, following its guidance. Within the practice, everyone is invited into their own expression of Surrendered Leadership, and the role of the circle's facilitator is to model the practice primarily by embodying it — which we often call setting and holding the context for the practice.

No rules! Or many hidden rules?

I repeatedly encounter a reflection from participants that this is a practice with no rules. When I hear that, I often hesitate to agree, as sometimes it lands in me as an invitation to act out our shadow elements — as 'now everything is allowed'. At the same time, it can be a really supportive doorway to discovering freedom from roles and habits carried for a lifetime. As I see it personally, a statement 'there are no rules' can be seen as true about life as well. As a matter of fact, I believe there are no ultimate rules,  embedded in the universe on how to live. However, as we learn in our lives, some behaviours are more functional and fulfilling, and carry an inner sense of alignment or harmony. I believe many, if not all, people strive to live pleasant lives, and some types of behaviour and perspectives support that more than others. I hold a similar approach when attempting to formulate pointers for Surrendered Leadership practice. They are certainly not unquestionable rules, and I hope you might find them supportive in embodying Surrendered Leadership, both in the practice room and in your life, in the service of a more truthful and fulfilling life.

Pointers to navigate Surrendered Leadership

Below is my attempt to describe the Surrendered Leadership paradigm as a set of pointers. I invite you not to take them as true, but, if you wish, to contemplate them and discover whether they are true in the depth of your own being. Although the practice does not have 'rules' as such, taking the perspectives below into account can make it less confusing or challenging, and can support its sense-making.

  1. What I do, or do not do, has an impact.

  2. Everyone and everything is part of a larger system (the group). It is impossible not to be part of it.

  3. Connection always exists; what changes is how it is perceived — e.g. intimate, cold, frozen, uncomfortable, protective, open, loving, bitter, distant. 

  4. Everyone and everything has an equal right to exist and to unfold their life.

  5. Space is not finite, which implies that there is potential for everyone's expression (verbal, embodied, contemplative, …) to coexist.

  6. My inner experience emerges as a response to my perception of elements of the inner and outer system (people, objects, leaders, words, energies, thoughts, memories).

  7. My inner experience is created within myself, and it is I who have the agency to change it.

  8. The more people express their experience (needs, boundaries, aspirations, virtues, emotions, energies), the more the system (group) can evolve in response to them. This potential could not be achieved in the same way by a leading individual without collective co-creation (intelligence).

  9. In a space where I am welcome to be freely myself, and where little or no external expectation is held about how I should be, I confront more clearly my internal parts that believe I should be a certain way (conforming, strong, submissive, silent, entertaining, helping others, …).

  10. The more trust I develop that my experience belongs to the collective process, the more transformative potential I open for myself and others.

  11. Right and wrong are arbitrary and depend on the type of narrative we hold as true.

  12. Our narratives are shaped by the past and differ from one person to another.

  13. With truly no narrative or agenda, there is no right and wrong.

  14. Living life from a place of love is more pleasant than living it from hate and separation.

  15. We can strive to act from love — understood here as being welcoming to what is — not because it is right, but because it is more pleasant.

  16. Becoming present to our experience leads to discovering it, and to refining and growing self-awareness. As a result, we can start relating to it instead of being it. That leads to the evolution of one's identity.

  17. The mind, in its ordinary operational mode, especially in Western culture, has a tendency to drift away from what is happening here and now.

  18. The body, and subtle perception, can serve as a gateway to the present moment and to more direct experience.

  19. Experience changes from one moment to another, and cannot be predicted.

  20. If we are fixed on following a certain plan or context, we are more likely to overlook what is actually happening.

  21. Becoming honest about what really wakes up in me in connection with someone is often a rich, complex, and continuously unfolding experience.

  22. The more peaceful and clear I am, the more clearly I see the other. The more contracted, resistant, or uncomfortable I feel, the more distorted my view of the world and of people becomes.

  23. The more likes and dislikes I have, the more frequently I constrict my free energy flow. 

  24. Heartfelt vulnerability, honesty, or moving with owned aliveness often creates softening and openness in others. Conversely, embodying frustration, blame, or reactivity often has a protective, distancing impact on the group.

  25. Problems cannot be solved on the level they were created. Attempting to solve conflicts or tensions on the level of their content is often futile; going to the level of their context and impact can create more spaciousness.

  26. Being in Surrendered Leadership is not about doing it right (e.g. always having steady access to presence, clarity and love), but about the willingness to show oneself in the very place one is experiencing, and to offer that to the collective with trust (leap of faith).

  27. Polarities. Our experience, mostly happening in dual awareness, can be mapped by various polarities. Neither end of the spectrum is right, and development can lead to the integration of both. Some examples:

    1. Attachment vs Authenticity

    2. Merging vs Boundaries

    3. Belonging vs Separation

    4. Collective vs Individuality

    5. Interdependence vs Autonomy

    6. Feminine vs Masculine

    7. Sustainability vs Emergence

    8. Surrender vs Leadership

    9. Divine vs Human

  28. At any given moment, it is likely that parts of the collective will hold diverse perspectives and experiences. The ability to hold that complexity and integrate it into a larger system deflates perceived tensions and conflicts.

  29. Because collective intelligence is invited and everyone's agency is supported, the leader's shadows are likely to be exposed — explicitly, by being seen and named, or implicitly, as resistance in the group, or by acting these shadows out. 

  30. If one wants to lead a practice based on the above pointers, it is necessary to embody them first and foremost. Lack of integrity in that will likely lead to a dichotomy and tension in the field.

  31. A leader of the Surrendered Leadership practice strives to embody the qualities of being welcoming to their own experience, and listening to it, while holding the same attitude towards each individual and towards the collective.

  32. The leader holds the space while trusting that the space holds itself, and that individuals have the capacity to hold themselves and hold the space as well. Leadership in that sense can be fluid, co-existing, clear and dissolved — potentially all at the same time.

  33. The Surrendered Leadership practice often deconstructs sets of beliefs, loosening identity formations. Through that, it can lead to questions such as: Who am I? What is expressing through me? What am I surrendering to? To navigate these questions, opening to the spiritual realm — a sense of something larger that we serve — can be helpful and enriching.

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Where to practice?

There are multiple places where you can experience Circling (also referred to as Transformational Connection) or Surrendered Leadership practices. Some of them are:

Questions or Comments?

I would love to hear your feedback or input on the article above and on the pointers I have formulated. SL is a practice that can take many forms and shapes, and different leaders will likely see different qualities of it as central or secondary. If you have something to add on that, please share it. The same holds if you are new to the practice and are left with any kind of impact after reading.
      
Much love, Mateusz

Sean Willkinson on SL practice:

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